For the Armenian Church, social action or social service, otherwise known in ecumenical circles by its Greek term, diakonia, has never been a merely humanitarian service, namely distribution of clothing, medicine, or foodstuffs to the needy. It has been essentially a sharing of the suffering of the other, and by sharing the other’s suffering, it tangibly expresses Christ’s power of love. Social ministry, which is the Church’s transformative action in Christ, seeks to achieve social justice and to engage the people in a process of self-development and self-reliance. Since its beginnings, the Armenian Church has made diaconal ministry a vital area of its mission. At certain periods of history, social ministry was given comprehensive expression, an organized form, and a broader scope. At other periods, however, due to unfavorable conditions surrounding the Church, it lost its vitality and effect.
Social action remains a major and an existential concern for the Armenian Church. The following are some of the specific areas of the diakonia of the Church:
The Birds’ Nest, established in 1926 in Jbeil, Lebanon by the Danish missionary, Maria Jacobsen, played a determinative part in gathering and educating thousands of the orphans of genocide. In 1970 the orphanage was transferred to the Holy See of Cilicia. It continues its service to orphans and children of broken families under the immediate care and supervision of the Church.
The Home for the Elderly, which was founded by the Swiss Friends of Armenians in 1923 in Ghazir, Lebanon and moved in 1946 to Bourj Hammoud, Lebanon, continues its service to those senior citizens who want to live in this community. The Armenian Church and the Armenian Evangelical Church supervise the work of this center jointly.
The Institute for the Blind and Deaf, founded by the American Near East Relief Foundation in 1915 in Ghazir, Lebanon, and taken over by the Swiss Friends of the Armenians in 1928, has recently become an organic part of the Home for the Elderly.
The Sanatorium of Azounieh, which was founded in 1923 in Maameltein, Lebanon and moved in 1936 to Azounieh, Lebanon, was established through the donations of American Armenians to meet the medical needs of the survivors of the genocide. Lung diseases became the specialty of this medical center and its service went even beyond the Armenian confines. Today, the sanatorium also includes a section for elderly people. It is sponsored jointly by the Armenian Church and the Armenian Evangelical Church.
The Home for the Elderly in Athens, founded in 1956 by the Swiss Friends of the Armenians, continues its humanitarian assistance under the joint sponsorship of the Holy See of Cilicia and the Federation of Swiss Protestant Churches.
The Armenian Relief Society, founded in 1929, the Armenian General Benevolent Union, founded in 1906, the Armenian Educational Benevolent Union, founded in 1969, the Howard Karageuzian Foundation, founded in 1921, the Jinishian Memorial Fund, founded in 1966, the Center for Armenian Handicapped in Lebanon, founded in 1923, and the Zevartnots Center for Retarded Children, founded in 1987, although not organically related to the Church, enjoy its full support. These humanitarian organizations, some of which have socio-medical centers and local chapters in both Armenia and diaspora communities, render valuable services to needy Armenians and in case of necessity to non-Armenians as well without any discrimination. In the last few decades, the Church has supported new humanitarian organizations and programs in diaspora communities as well as in Armenia.
The Housing Projects for low–income families and newly married couples are another area of the Armenian Church’s social action. In 1960, the Holy See of Cilicia initiated an ambitious housing project with 250 apartments in Fanar, Lebanon. In 2008, this was followed by another project with 100 apartments in the same area. Similar projects with limited scale have been realized by the Armenian Church in Iran, Lebanon, and Syria. Constructing apartments for young couples and needy families remains a high priority on the agenda of the Church.